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NONE IS WORTHY OF WORSHIP BUT ALLĀH;
MUḤAMMAD IS THE MESSENGER OF ALLĀH.

Allāh Subḥānahū wa Ta’ālā says: If Allāh inf1icts you with hurt, there is none who can remove it but Him; and if He desires good for you, there is none who can repel His Bounty. He causes it to reach whomsoever He wills of His bondsmen; He is Forgiving, the Merciful.

Yunus 10:107

Allāh Subḥānahū wa Ta’ālā says: And Our ordaining (a thing and its coming into being) is but one act like the twinkling of an eye

Al-Qamar 54:50

Allāh Subḥānahū wa Ta’ālā says: Indeed, Allāh is the One Who splits the seed and the pit (of fruits etc. for sprouting). He brings forth the living from the dead, and the dead from the living. Such is Allāh. How then are you turning away?
He is the Cleaver of the daybreak; and He has appointed the night for resting in tranquility, and the sun and the moon for calculating (time). That is the measuring of the Mighty, the Wise.
And He is the One Who has set for you the stars that you may be guided by them, in your course in the darkness of the land and the sea. We have explained Our revelations for people who have knowledge.
And He is the One Who has produced you from a single soul, and has given you a place of residing (on the earth) and then an abode (in your graves). We have explained Our revelations for people who have understanding. And He is the One Who sends down water from the sky, with which We bring forth vegetation of every kind and from them We bring forth green blades, from which We bring forth the thickclustered grain; and from the datepalm, from the pollen of which spring lush bunches bending with their weight; and gardens of grapes, and olive, and pomegranate, alike (featured) and unlike. Look at their fruits when they bear fruit and ripen. Indeed, herein verily are signs for those who believe.

AI-Anam 6:95-99



I am three persons: The person others think I am; the person I think I am; the person God knows I am.

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Narrated Abu Said Al-Khudri: While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l-Khuwaisira, a man from the tribe of Bani Tamim and said, 'O Allah's Apostle! Do Justice.' The Prophet said, 'Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice.' 'Umar said, 'O Allah's Apostle! Allow me to chop his head off.' The Prophet said, 'Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people.' I testify that I heard this narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.

47. Abu 'Amrah Al Ansārī RaḍiyAllāhu ‘anhu narrates that Nabī ṢallAllāhu ‘Alaihi Wasallam said: I bear witness that there is none worthy of worship except Allāh, and that I am His Messenger. Any slave (of Allāh) who meets Allāh with this belief, this Kalimah will keep him away from Fire on the Day of Resurrection. In another narration: Anyone who meets Allāh on the day of Judgement testifying these two, (Oneness of Allāh and Prophethood of Muḥammad  ṢallAllāhu ‘Alaihi Wasallam) shall enter Paradise, despite all his sins.

Note: Commentators in the light of this and similar aḥādīth state that such a person will enter into Paradise either his sins being forgiven by the Mercy of Allāh or after he has withstood punishment. (Muariful hadith)

(Musnad Ahmad, Tabarani Majma-uz-Zawaid)