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Allāh Subḥānahū wa Ta’ālā says: And with Him (Allāh) are the keys of the unseen (of which) none but He knows. And He knows what is in the land and in the sea. And there is not a leaf that falls but that He knows about it, and not a grain (seed) in the darkness of the earth, nor a thing alive (organic), or dry (inorganic) but that (it is noted) in a clear record.
And He is the One Who takes your souls by night (when your are asleep), and has knowledge of all that you have done by day. And He brings you back to life each day so that a term appointed (your life period) be fulfilled. And afterward unto Him is your return. Then He will proclaim unto you what you used to do.

Al-Anam 6:59-60

Allāh Subḥānahū wa Ta’ālā says: And nothing exists, except that We have treasures of it. And We do not send it down except in an appointed measure.

Al-Hijr 15:21

(When the Jews and Christians said as their Qiblah and that of the Muslims was the same, how could they be punished? Answering these thoughts) Allāh Subḥānahū wa Ta’ālā said: It is not righteousness that you turn your faces towards the East or towards the West but righteousness is this that they believe in Allāh and the Last Day, and in the angels, and the Books, and the Prophets; and to give their wealth, for love of Him to relatives, the orphans, the needy and the traveller and to those who ask, and to set slaves free and establish Ṣalat and give Zakāt. And those who fulfill their oaths (treaty) when they make one, and those who are patient in extreme poverty and illness, and at the time of stress during battle. Such are the truthful and such are the pious.

Al-Baqarah 2:177

Narrated Anas: That when Abu Bakr became the Caliph, he sent him to Bahrain and wrote this letter for him, and stamped it with the Ring of the Prophet. Three lines were engraved on the Ring, (the word) 'Muhammad' was in a line, 'Apostle' was in another line, and 'Allah' in a third.

Narrated 'Abdullah bin Hunain: Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn 'Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. 'Abdullah bin 'Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, 'I am 'Abdullah bin Hunain and I have been sent to you by Ibn 'Abbas to ask you how Allah's Apostle used to wash his head while in the state of lhram.' Abu Aiyub Al-Ansarl caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, 'I saw the Prophet doing like this.'

Narrated Khabbab: We emigrated with the Prophet (p.b.u.h) in Allah's cause, and so our reward was then surely incumbent on Allah. Some of us died and they did not take anything from their rewards in this world, and amongst them was Mustab bin 'Umar; and the others were those who got their rewards. Mustab bin 'Umar was martyred on the day of the Battle of Uhud and we could get nothing except his Burd to shroud him in. And when we covered his head his feet became bare and vice versa. So the Prophet ordered us to cover his head only and to put idhkhir (a kind of shrub) over his feet.